The Process of Recovery: When is it over?

The Process of Recovery: When is it over?
Written By:: Alan Medinger
(Posted October 2012)
[Co-Directors Note: This article was adapted for JONAH's use with the permission of Alan Medinger.  Alan was active homosexually for many years and after recovery founded and directed Regeneration Ministries in Baltimore. This article is adapted from a piece he authored in September 2006 and which appeared in Regeneration News.] 
Several years ago a healing conference was being held in a nearby state, and most of the Regeneration staff planned to attend. When a staff member asked if I was going to be there, I replied, “No, I don’t need healing.” Admittedly, I was being a bit facetious. I knew that my response appeared somewhat arrogant—carrying the implication that I believed I was totally healed. But in fact, there was some truth in what I said.
Of course, I was not, and am not, totally healed. But of all the things I needed to pursue with the Lord at that time, my healing was not at the top of the list. My perspective was that it was somewhere below repenting of certain heart attitudes, breaking a few bad habits, and continuing to grow in Christian manhood. Healing was and is important, but it isn’t everything.
Over the years, I have begun strongly cautioning those who leave homosexuality to avoid taking on an “ex-gay” identity. Several years ago, several ministries became aware of a regular problem in which people coming through such ministries and who had once let homosexuality define them were now letting "ex-gay" define them. When they were defined by homosexuality, it influenced the way they thought of themselves, who they spent time with, how they behaved, and many other factors of their lives.

Similarly, once they’d found some freedom from their old ways, defining themselves as ex-gay also influenced how they thought of themselves, who they spent time with, and many other factors. For many, the ex-gay world was comfortable and non-threatening, so they let that become their stopping place, rather than moving on into the broader world of healthy men and women. They were content to be people who no longer acted out homosexually, but they were still not fully becoming the men and women God called them to be.
Likewise, being in “recovery” can have some of the same pitfalls as taking on an ex-gay identity. Few of our people regularly refer to themselves as “recovering homosexuals” or even “recovering sex addicts,” but there are those who have found considerable freedom from sexual sin who then still center their lives around their problem. Some have been in recovery for so long that they can’t picture themselves as people who have really put homosexuality or sex addiction behind them.
I believe that for most of us the time does come when we need to let go of a “recovery” mindset. And when we do, we are apt to find ourselves much more free to start becoming the men and women God calls us to be.
Before I explain the reasoning behind this, let me comment on Recovery as it is used in Alcoholics Anonymous (AA) and in all of the 12-Step programs modeled after AA. It is from the 12-step programs that we get the idea of continually being “in recovery.”
Why We Differ from the AA Model

First off, it would be terribly arrogant to claim I know better than AA how to overcome addictions. Particularly in the area of chemical addictions, no program comes close to the 12-step programs in setting people free. Even the most sophisticated clinical programs rely on the 12- step approach. And in our ministry we recognize that with the release of pleasure-inducing chemicals in the brain that come with sexual stimulation, our addictions are not entirely different from those of an alcohol or drug addict.
But let me offer several reasons why “recovery” as we see it in the 12-step programs may not necessarily be helpful for the people to whom we minister.
1. Although many 12-step people see themselves as always in recovery, AA does not present a categorical view that people do not recover. In Twelve Steps and Twelve Traditions, the companion book to AA’s “Big Book,” a footnote declares, “In 1976 it is estimated that more than 1,000,000 have recovered through AA.”
2. Always being an alcoholic has meaning and is helpful, because most alcoholics can never take another alcoholic drink. This is consistent with their “disease” approach to their affliction. We do not believe in a medical approach to homosexuality, and although it may be wise to consider that we may always be vulnerable in certain areas, we do see how doing the psychological work necessary which is then combined with a true faith in God and a desire to follow His commandments can bring us out of homosexuality.
3. Giving up the identity is essential to our healing, whereas standing up at a meeting and saying, “My name is Alan, and I am a homosexual” would not only be unhelpful, it would not be true. A person may have a homosexual problem, but “homosexual” doesn’t define who he or she is.
Recovery can become a way of life, guiding us into relationships with certain types of people, placing us permanently in therapeutic programs, even providing its own language. (For a sympathetic and gentle parody of this, rent the movie, “Stuart Saves His Family.” Stuart belongs to a half dozen 12-step programs and the gatherings of his various “sponsors” whenever he has slipped is hilarious to anyone who has ever been in the world of recovery.) At first, this change in our “way of life” is important, perhaps even essential. But there comes a time when this must change.
Let me explain this further. There are areas in our lives where we will never be totally healed in this life. We cannot expect to be totally healed of everything just as we cannot expect to be totally sinless in this life. But, just as we will never experience the richness and fullness of the a religiously observant life if we stay forever focused on our sins, we cannot get on with our lives if we are forever in recovery.
Recovery, Sanctification, and Transformation

As we walk with the Lord, we are continually changing. We never “arrive.” But I believe—and this is the key point I want to make here—over time our recovery (from homosexuality or sex-addiction) should merge with the process of sanctification or renewing of the inner man [sometimes referred to as "teshuvah" among our Jewish brethen], a process that is essential for all believers. In simple terms, our focus shifts from dealing with our addictions to becoming more "Holy" as commanded by Lev. 19:1.
There are a number of reasons why we should pursue this change in mind-set. Being in recovery may be essential for a time, but it has its negative sides:
1. It encourages narcissism. It can be perpetually me centered; my weaknesses, my woundedness, my emotional well-being, my purity, all become too much the focal point of our lives.
2. The programs, the conferences, the counseling can become the center of our lives to the point at which they become addictions themselves. This may not be terrible, but one has to wonder if there isn’t a broader world out there that God would have us experience.
3. Recovery may be used as a means of avoiding the difficult process of growing up. God wants to take us beyond recovery, and that means our moving out into the broader world of men and women, a world of healthy relationships and true intimacy. We can have life-giving relationships and real intimacy with other overcomers, but to limit our relationships to such “comfortable” people can put our healing and growth on hold.
Some of our greatest healing will come when we have left healing behind. Our greatest growth may take place when we realize that God does not heal us of immaturity; only we can.
Okay, when do we put recovery behind us? Sorry, but there is no timetable. For one person it might be six months, for another six years. The important thing is that at some point moving beyond recovery should be one of our primary goals.
Moving On

In moving from recovery to broader sanctification/transformation, we are moving from being patients to becoming mentors, and that is a good thing.
Right now, some may clearly belong in recovery. Those who are acting out sexually, regularly using pornography, chronically masturbating, need to make overcoming these sins a major focus in their lives. They need the help of a group or a counselor (or both), and/or they need specific accountability relationships. It is unlikely they will overcome these problems without some kind of help from others. They need to pursue all that it takes to bring them to wholeness and holiness. But God empowers us both to heal ourselves and to change ourselves, so we should not expect pursuit of recovery through these means to be a lifelong project.
Generally, freedom from sexual, relational and identity problems doesn’t mean that some weaknesses and vulnerabilities won’t remain. We need to acknowledge and deal with our vulnerabilities appropriately, but we don’t have to let them be the guiding factor in our lives. We may decide that there are places we should never go, or things we should never watch. But such restrictions don’t have to be a major issue in our lives. We must not believe the lie that living with such restrictions means we have not recovered. While all things may be permissible for us, not all things are beneficial or helpful for us. 
An occasional slip into lust is not proof that we need to continue to keep the pursuit of sexual purity as the major focus of our spiritual lives. God may have more important things for us to attend to. We all recognize this truth in other areas of our lives, don’t we? For example, when God convicts us that we have just harshly judged someone, we typically don’t take that as a sign that we need to put everything else on hold while we become less judgmental. We acknowledge our sin, confess it, and move on. Let’s face it, every one of us has numerous areas in which we need to grow and change, and God’s words do not tell us that sexual issues always belong at the top of the list.
For those of us who struggle homosexually this also means that though we may still feel some sexual attractions to people of the same sex, we are not therefore supposed to stay in recovery. For many, such attractions eventually become nothing but a mere nuisance. Alternatively, whenever such attractions may occur, those attractions may be simply a sign from God that we have neglected our needs for healthy non-sexual connections and relationships. In this respect, our SSA may be a blessing from Him and can be used as a tool in which we learn how to properly take care of ourselves.
One of the greatest problems with sexual sin is that it is a distraction. It can so readily turn our attention from everything else God wants to do in and through us. We need to let our striving for sexual purity stay in proper proportion to other ways that God wants us to emulate Him. 
On the other hand, putting recovery behind us should not be a selfish act, one that leads us to so withdraw from that world of sexual struggles that we are unwilling to obey God when he call us to comfort those in pain in much the same way as we ourselves are comforted by God. 
The Twelfth Step of AA (the need to carry the message to others) is valid for all of us. We need to minister to others. And in one of those great paradoxes of life,  the more we minister effectively to those who struggle in the areas where we have struggled, the more our eyes are opened to the healing paths on which God wishes us to journey. 
Seeing this, and out of the grateful heart that comes with this realization, we will move even further along beyond recovery.